The wound is the place where the Light enters you.RumiWherever you are, and whatever you do, be in love.RumiSilence is the language of God, all else is poor translation.RumiWhat you seek is seeking you.RumiThe heart is a thousand-stringed instrument that can only be tuned with love.HafizI wish I could show you, when you are lonely, the astonishing light of your own being.HafizOut beyond ideas of wrongdoing and rightdoing, there is a field. I will meet you there.RumiLet yourself be silently drawn by the strange pull of what you really love.RumiThe wound is the place where the Light enters you.RumiWherever you are, and whatever you do, be in love.RumiSilence is the language of God, all else is poor translation.RumiWhat you seek is seeking you.RumiThe heart is a thousand-stringed instrument that can only be tuned with love.HafizI wish I could show you, when you are lonely, the astonishing light of your own being.HafizOut beyond ideas of wrongdoing and rightdoing, there is a field. I will meet you there.RumiLet yourself be silently drawn by the strange pull of what you really love.Rumi
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arabicTarjuman al-Ashwaq (The Interpreter of Desires), Poem XI
My heart has become capable of every form: it is a pasture for gazelles and a monastery for Christian monks, and a temple for idols, and the pilgrim's Ka'ba, and the tables of the Torah and the book of the Quran. I follow the religion of Love: whatever way Love's camels take, that is my religion and my faith.

لقد صار قلبي قابلاً كل صورة، فمزرى لغزلان ودير لرهبان وبيت أوثان وكعبة طائف وألواح توراة ومصحف قرآن. إني دين الحبّ، أيّما نحو توجّهت ركائبه فثمّ ديني وثمّ إيماني

Ibn Arabi

1165–1240

Original Arabic text confirmed in Tarjuman al-Ashwaq. One of the most cited passages in Sufi literature.

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What did Rumi say about love?

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Rumi spoke of love as the fundamental force of existence. In his Diwan-i Shams-i Tabrizi, he wrote:

“The wound is the place where the Light enters you.”

For Rumi, love (عشق) was not merely an emotion but a transformative fire that burns away the ego, leaving only divine presence. He saw love as the purpose of all spiritual practice.

VerifiedDiwan-i Shams-i TabriziWidely Attributed
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